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The Torah talks very little – actually, not at all (at least explicitly)– about the coming of the Mashiach, the Messianic Era, or the World to Come. The Torah is very focused on this world, worrying about such subjects such as treating…
One of the philosophical debates between the Greeks and Jews concerned the eternity of the world. The Greeks believed that the world has existed from time immemorial and thus, had no actual beginning. Jewish thought has traditionally believed—…
“Stay far away from a lie” (Shemot 23:7). Unlike the other mitzvot in the Torah where we are just told not to do something, when it comes to lying, we are enjoined to stay far away from an untruth. Presumably, this is so because man…
The Jewish people have long been accused of being robbers and thieves. The importance of countering this accusation was so crucial that it is, at least according to Rashi (Breisheet 1:1), the reason the Torah begins with the story of…
The last chapter of masechet Sanhedrin is like no other in the Talmud. Almost devoid of legal discussion, it contains some 23 double-sided pages of aggadic material, more than any other chapter of the Talmud. The exact status of aggadah has been the…
“Every argument that is for [the sake of] heaven's name is destined to endure. And if it is not for [the sake of] heaven's name, it is not destined to endure” (Avot 5:19). In a tradition as rich, varied and nuanced as ours,…
“Do not profane your daughter and make her a harlot” (Vayikra 19:28). One has to wonder exactly whom the Torah is addressing. What kind of father (or mother) would turn her daughter into a harlot? It is for this reason that our…
“The entire house of Israel is commanded to sanctify the Name” (Laws of the Fundamentals of Torah, 5:1). The language is striking, and the context – the opening words (for the general public[1]) of the Mishneh Torah –…
“And you shall love the Lord your G-d with all your heart, with all your soul, and with all your possessions” (Devarim 6:5). Clearly, if we are obligated to love G-d with all our heart and soul—the verse Rabbi Akiva invoked as he…
Fundamental to Jewish theology is the belief that both the Written Law and the Oral Law were given by G-d at Sinai. While the finite Written Law, i.e., the Torah, contains the words of the Divine Lawgiver, the ever-expanding and infinite Oral Law…