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A common feature of Talmudic editing is to group together a series of statements made by the same person. Generally, it is that person making a statement in the name of someone else - itself a common feature of the Talmud, with its emphasis on…
We human beings are naturally biased. Products of our environment, we are influenced by our cultural milieu, by our background, our life experiences, people we come in contact with—all contributing to help shape our perspective on life’s important…
A striking feature of Talmud study is how it seamlessly moves from subject to subject; and how, almost out of the blue, one finds oneself discussing something that seems totally disconnected from the original discussion.
The Mishnah (Brachot 40a)…
Jewish law prescribes not only that we make a blessing on food, but that we do so in the correct sequence. Thus, to cite a very basic example, we first make kiddush and only afterward make hamotzi. Not surprisingly, which blessing should take…
As the Talmud is, at its core, an oral tradition—with the words before us a summary of “classroom”” discussion—it is not surprising that debates will occur as to what the “teacher” actually said.
The Talmud…
The opening Mishnah of the sixth chapter of Brachot discusses the various blessings one makes on different types of food. The Talmud attempts, but is unable, to find a scriptural source that tells us that one must make a blessing before eating,…
In Talmudic times, the norm was that the chazzan literally prayed on behalf of the congregation. The people would listen and answer "amen," thus fulfilling their obligation of prayer. In addition to the tefillot of the chazzan, there was (and is, at…
One of the exciting aspects of Talmud study is the range of ideas presented, and the openness to expressing radical ideas—including those bordering on the heretical. Even more fascinating is that the Talmud finds license for such views in the…
The Talmud spends a good deal of time discussing the proper frame of mind for prayer. In a rather obvious remark (yet, much easier said than done), the Gemara notes that “One must aim their thoughts towards heaven” (Brachot 31a). As…
The Gemara (Brachot 27a), in discussing the propriety of making an “early Shabbat”, records that Rav Yirmiya davened just behind his teacher, Rav, on Friday afternoons while Rav was reciting the prayers for Shabbat. The Gemara …